"We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain..." (Heb 6.19, ESV)
In December 1999, Britons voted John Lennon's 'Imagine' as the song of the millennium - perhaps it was meant as more of a spoken thought than a favourite song? "Imagine there's no countries, it isn't hard to do. Nothing to kill or die for and no religion too. Imagine all the people living life in peace." Did it reflect a hope that the 21st century might herald a new age?
A decade later and we have seen more wars, earthquakes, famines, floods, global terrorism of an unthinkable scale, and a very steady eroding of Christian values in the UK, let alone elsewhere. Back then, most people hadn't even heard of Al-Qaeda. A global economic meltdown was unthinkable. Here in Britain we now have the unhappiest children in the G20 (Unicef) and the most miserable adults in Europe (WHO). And only 6.3% of us go to church on a monthly basis.
People always "hope for the best", but "hope" and "hope" are two different things. On the one hand, you have: Hope: n. the feeling that what is wanted can be had or that events will turn out for the best, while on the other hand you have: Hope: n. a sure and steadfast anchor of the soul. What makes the latter so defined? Jesus. What makes it so secure? Jesus. What makes it so unyielding? Jesus.
In Him we have an assurance that, despite the world we live in, we have an everlasting, irrevocable hope. Yes, there WILL be earthquakes and calamities (Matt 24.7), but Earth WILL be set free from decay (Rom 8.21) and God IS good and does good (Ps 119.68). A Biblical perspective is not naive (which is how the "Imagine" sentiment tends to prove itself); the Biblical perspective is the most honest, realistic, hope-inducing perspective you can ever "hope" to find. And you want to know why? Because it's God's perspective.
As we enter this new decade, let us as His children remember our hope eternal - Jesus and His victory - and press on into pursuing all He has prepared for us and the people around us. Let us not be dissuaded by statistics and news items, but encouraged to living out lives that demand a Gospel explanation. For Him, our hope eternal.
Read more!
Monday, February 8, 2010
Sunday, January 31, 2010
"Everyday Living in the Shadow of the Cross" - sermon notes for 31/1/10
(hear the sermon here)
1 Peter 2.13-25
1.“Honour everyone” - v13-17
Note: Peter starts at the top of pile: the Emperor; not condemning the ultimate authority, nor demanding all believers seek to overthrow him. P says “be subject to”/”honour” (to hold in high respect). If he's telling us to submit to the guy at the top, then it goes without saying: honour all beneath him too. If we're called to submit to the PM, then MP's, councillors, employers, etc too. Rom 13.1: “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”
This is a call to honour ALL, so our lives advertise & glorify Christ within us. And the will of God is: v15= “SILENCE ignorant talk” ('silence' = lit. to “muzzle” yelping dogs!)
v15-16: “Live as free men” = not absolute freedom! TERTULLIAN: “as Christ was crucified between 2 thieves, so the doctrine of justification (the Gospel) is ever crucified between 2 opposite errors” = Legalism/Antinomianism (“anti-law”) = we are free to submit/obey. See the difference?
2.“Suffer well” - v18-20
Peter's stressing to slaves that although they're saved, it does not give them veto to announce their own political freedom (1 Cor 7.20-24). We still have a God-given station in life, whether we like or not. Peter's message = understanding suffering & position in life (if you're always comparing yourself with others, you'll always end up full of pride or jealousy)
Our lives are meant to advertise the Gospel. We're called to live honourable lives: easy when it's Obama/Brown. But Hitler/Stalin/Idi Amin/Mugabe? Surely there's a get-out clause? God's Word does not give us that.
Take another look at v20b: “a gracious thing in sight of God”: we must remember that perspective! Our life is a life of faith – the things we do not see. This world is focussed on what is seen/stuff and we get sucked into same line of thinking. We must remember what the Holy Spirit shows us, the bigger picture that our physical eyes can't comprehend.
3.“Christ: our example” - v21-25
The cross is described as “the great jewel of the Christian faith”: all precious jewels have many facets. Christ's work on on the cross means He's our sacrifice, our ransom, our expiation, our propitiation, our victor, our reconciliation, and so on... and our example. Christ was slighted over & over again, to the point of beating, torture, death. And still He lived honourably.
Phil 2.5-8 and Heb 12.2-3
Ever been rejected? Despised? Accused? Discriminated? Treated unfairly? Abandoned? Called names? Bereaved? Jesus was. And how did He respond?
But it's easy for our reaction to be, “Yeah, but He was Jesus, He was God.” Note: He was “fully God and fully man” (“hypostatic union”) It took the church 100's of years to get to grips with this. The two dangers are treating Him as only man = liberal, dangerous, wrong; or as a kind of Superman. Again, wrong! Answer this: if He was simply GOD in flesh and bone, then why sweat blood before His arrest? Why the need to sleep? Why would an unchanging eternal God be described as growing in wisdom and stature (Lk2)? Get hungry (Matt22.18)? Thirsty on the cross (Jn19.28)? Because he chose not to lean on His divinity.
So, what's His secret? How did Jesus the man, not leaning on His Divinity, live the life He lived? It was by the Holy Spirit:
Lk1-2: conceived by the Spirit
Lk3: John declared Jesus would baptise in Spirit & Spirit descended on Jesus @ baptism
Lk4: “full of the Holy Spirit” & “led by the Holy Spirit”
Lk4: began His 3-yr ministry by reading “Spirit of the Sovereign Lord is upon me”
Lk4: returned to Galilee “in the power of the Spirit”
Then came healings, raisings from dead, calming storms, casting out demons...
Lk10.21: “rejoiced in the HS”
Then His arrest & death, and then He rose again BY THE HOLY SPIRIT (Rom 8.11)
This same Spirit that empowered Christ to live such a great example is available to us. You really think His Word would tell us to follow His example and not let it be possible?
So, just as Christ exemplified, we are called to sacrifice self daily/hourly/continually. As we turn the other cheek, as we honour those who may not deserve it, we present the Gospel in our actions. It is NOT weakness. It may look like that to the world, but why should we care? We do, but shouldn't. It's how Christ lived – and as far as I'm concerned He's the strongest, most forthright, most honourable man the world would ever know. What an example. And it is Biblically possible to follow in His footsteps.
(Jeff Vanderstelt on 1 Peter 3.15): “To 'be prepared to give an answer... for the hope that is in you' starts with living a life that demands a Gospel explanation.”
Cell Q's:
1.Share personal testimony of times you've suffered unjustly or as a result of circumstances and how you reacted (be honest and brave!)
2.How has the sermon enabled you to change your perspective on any current situations/circumstances?
3.Do you feel your life demands a Gospel explanation? What do you think you can do to enable that? Think of specific areas in your life.
4.Minister to each other for an increased outpouring of the Holy Spirit in your lives.
Read more!
1 Peter 2.13-25
1.“Honour everyone” - v13-17
Note: Peter starts at the top of pile: the Emperor; not condemning the ultimate authority, nor demanding all believers seek to overthrow him. P says “be subject to”/”honour” (to hold in high respect). If he's telling us to submit to the guy at the top, then it goes without saying: honour all beneath him too. If we're called to submit to the PM, then MP's, councillors, employers, etc too. Rom 13.1: “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”
This is a call to honour ALL, so our lives advertise & glorify Christ within us. And the will of God is: v15= “SILENCE ignorant talk” ('silence' = lit. to “muzzle” yelping dogs!)
v15-16: “Live as free men” = not absolute freedom! TERTULLIAN: “as Christ was crucified between 2 thieves, so the doctrine of justification (the Gospel) is ever crucified between 2 opposite errors” = Legalism/Antinomianism (“anti-law”) = we are free to submit/obey. See the difference?
2.“Suffer well” - v18-20
Peter's stressing to slaves that although they're saved, it does not give them veto to announce their own political freedom (1 Cor 7.20-24). We still have a God-given station in life, whether we like or not. Peter's message = understanding suffering & position in life (if you're always comparing yourself with others, you'll always end up full of pride or jealousy)
Our lives are meant to advertise the Gospel. We're called to live honourable lives: easy when it's Obama/Brown. But Hitler/Stalin/Idi Amin/Mugabe? Surely there's a get-out clause? God's Word does not give us that.
Take another look at v20b: “a gracious thing in sight of God”: we must remember that perspective! Our life is a life of faith – the things we do not see. This world is focussed on what is seen/stuff and we get sucked into same line of thinking. We must remember what the Holy Spirit shows us, the bigger picture that our physical eyes can't comprehend.
3.“Christ: our example” - v21-25
The cross is described as “the great jewel of the Christian faith”: all precious jewels have many facets. Christ's work on on the cross means He's our sacrifice, our ransom, our expiation, our propitiation, our victor, our reconciliation, and so on... and our example. Christ was slighted over & over again, to the point of beating, torture, death. And still He lived honourably.
Phil 2.5-8 and Heb 12.2-3
Ever been rejected? Despised? Accused? Discriminated? Treated unfairly? Abandoned? Called names? Bereaved? Jesus was. And how did He respond?
But it's easy for our reaction to be, “Yeah, but He was Jesus, He was God.” Note: He was “fully God and fully man” (“hypostatic union”) It took the church 100's of years to get to grips with this. The two dangers are treating Him as only man = liberal, dangerous, wrong; or as a kind of Superman. Again, wrong! Answer this: if He was simply GOD in flesh and bone, then why sweat blood before His arrest? Why the need to sleep? Why would an unchanging eternal God be described as growing in wisdom and stature (Lk2)? Get hungry (Matt22.18)? Thirsty on the cross (Jn19.28)? Because he chose not to lean on His divinity.
So, what's His secret? How did Jesus the man, not leaning on His Divinity, live the life He lived? It was by the Holy Spirit:
Lk1-2: conceived by the Spirit
Lk3: John declared Jesus would baptise in Spirit & Spirit descended on Jesus @ baptism
Lk4: “full of the Holy Spirit” & “led by the Holy Spirit”
Lk4: began His 3-yr ministry by reading “Spirit of the Sovereign Lord is upon me”
Lk4: returned to Galilee “in the power of the Spirit”
Then came healings, raisings from dead, calming storms, casting out demons...
Lk10.21: “rejoiced in the HS”
Then His arrest & death, and then He rose again BY THE HOLY SPIRIT (Rom 8.11)
This same Spirit that empowered Christ to live such a great example is available to us. You really think His Word would tell us to follow His example and not let it be possible?
So, just as Christ exemplified, we are called to sacrifice self daily/hourly/continually. As we turn the other cheek, as we honour those who may not deserve it, we present the Gospel in our actions. It is NOT weakness. It may look like that to the world, but why should we care? We do, but shouldn't. It's how Christ lived – and as far as I'm concerned He's the strongest, most forthright, most honourable man the world would ever know. What an example. And it is Biblically possible to follow in His footsteps.
(Jeff Vanderstelt on 1 Peter 3.15): “To 'be prepared to give an answer... for the hope that is in you' starts with living a life that demands a Gospel explanation.”
Cell Q's:
1.Share personal testimony of times you've suffered unjustly or as a result of circumstances and how you reacted (be honest and brave!)
2.How has the sermon enabled you to change your perspective on any current situations/circumstances?
3.Do you feel your life demands a Gospel explanation? What do you think you can do to enable that? Think of specific areas in your life.
4.Minister to each other for an increased outpouring of the Holy Spirit in your lives.
Read more!
Saturday, January 2, 2010
Beacon Touchpaper #18: "Plans and Purposes"
“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, 'This man began to build and was not able to finish.'” (Luke 14.28-30, ESV)
Yes, it's the New Year again... The Noughties have been and gone, and here come the... um... err... "Tens"? "Teens"? "Twenty-tens"?
Whatever they may be called, one thing is for sure: we have a choice in how we apprehend this decade. We can wait and see what happens, "letting" God do His will in Herne Bay and beyond while we enjoy the show, or we can decide to participate in pursuing all He has prepared for us. Guess which of those God would prefer us do?
The above verses relate some everyday common-sense regarding a deliberate attitude to the Christian life: you want to follow a certain career path, or ensure certain values are established in your family/home/lifestyle, or you intend to grow in the giftings God has prepared for you. All of these are available, God-willing, but we do have to become serious about it ourselves. Planning, setting goals, putting routines into place, setting aside specific times to study, none of these are counter to trusting in God's sovereignty. His rule over all things does not mean we should do nothing and become spectators, nor does it mean we are puppets with no say in the matter! It means we get the unbelievable opportunity to labour alongside the King of all kings in His endeavours! We get to explore His adventure as it unfolds!
Luke's text in chapter 14 is in the context of not taking the decision to follow Christ lightly. As we prayerfully "work out our salvation" (Phil 2.12), we unfold His purposes for us. As we plan how we approach the next year and further - personal goals are a great way to start - we unearth God's own plans for us too. I'm determined to be more deliberate in pursuit of what God has prepared for myself, my family and His church than ever before this year. How about you?
("You won't accidentally get close to God" - On this same Touchpaper theme, check this link for a great help on developing stronger devotional times)
Read more!
Yes, it's the New Year again... The Noughties have been and gone, and here come the... um... err... "Tens"? "Teens"? "Twenty-tens"?
Whatever they may be called, one thing is for sure: we have a choice in how we apprehend this decade. We can wait and see what happens, "letting" God do His will in Herne Bay and beyond while we enjoy the show, or we can decide to participate in pursuing all He has prepared for us. Guess which of those God would prefer us do?
The above verses relate some everyday common-sense regarding a deliberate attitude to the Christian life: you want to follow a certain career path, or ensure certain values are established in your family/home/lifestyle, or you intend to grow in the giftings God has prepared for you. All of these are available, God-willing, but we do have to become serious about it ourselves. Planning, setting goals, putting routines into place, setting aside specific times to study, none of these are counter to trusting in God's sovereignty. His rule over all things does not mean we should do nothing and become spectators, nor does it mean we are puppets with no say in the matter! It means we get the unbelievable opportunity to labour alongside the King of all kings in His endeavours! We get to explore His adventure as it unfolds!
Luke's text in chapter 14 is in the context of not taking the decision to follow Christ lightly. As we prayerfully "work out our salvation" (Phil 2.12), we unfold His purposes for us. As we plan how we approach the next year and further - personal goals are a great way to start - we unearth God's own plans for us too. I'm determined to be more deliberate in pursuit of what God has prepared for myself, my family and His church than ever before this year. How about you?
("You won't accidentally get close to God" - On this same Touchpaper theme, check this link for a great help on developing stronger devotional times)
Read more!
Wednesday, December 2, 2009
Beacon Touchpaper #17: "Eyewitness"
"...wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him..." (Matt 2.1-3, ESV)
Picture it: you're simple folk, living in a hill-country village some 6 miles south of the capital city. Your village has a population of barely one hundred people and you all know each other exceptionally well. You work together, play together, share together. Some are family, some are close friends, some you don't like very much. But you and your families have lived in close proximity together for a lifetime.
There's nothing special about your village; it's unassuming and poor. But you do have one notable feature that is renowned across history: King David, the great king of your land, was born here 1000 years ago. Your humble community has a famed royal heritage. And then some shepherds from the hills appeared one night a couple of years ago to visit a newborn child during the census, claiming him to be King David's awaited descendant, THE King of the Jews that your nation have been waiting for: is he really the answer to your prayers and a fulfilment of the words of the prophets? He just seems a normal child, born to parents from elsewhere but who have stayed with relatives for the duration of his early years. And now strange astrologers from Persia have just arrived and announced exactly the same. You talk to the couple, you let your children play with this little boy. They're just another family. How can this be?
It's a question all of us may struggle to know how we may have answered had we been around then. But the fact is that at the time of Christ's birth "...all Jerusalem..." was troubled along with the despot Herod. The whole city had taken notice, but how many then chose to look away? How many truly allowed the facts to change something internally? Consider also how many folk 30 years later were also faced with the adult Jesus' ministry, example, miracles, death (when the temple's curtain was torn in two, an earthquake shook the city and dead bodies came to life) AND by His resurrection - over 500 eyewitnesses could not deny that particular fact.
This coming Christmas, some people will again ignore the truth and choose to look the other way. But there will also be locals (shepherds), people from different backgrounds (Persians), and many more who will sit up and take notice. We are His eyewitnesses. We are called to point the way.
Read more!
Picture it: you're simple folk, living in a hill-country village some 6 miles south of the capital city. Your village has a population of barely one hundred people and you all know each other exceptionally well. You work together, play together, share together. Some are family, some are close friends, some you don't like very much. But you and your families have lived in close proximity together for a lifetime.
There's nothing special about your village; it's unassuming and poor. But you do have one notable feature that is renowned across history: King David, the great king of your land, was born here 1000 years ago. Your humble community has a famed royal heritage. And then some shepherds from the hills appeared one night a couple of years ago to visit a newborn child during the census, claiming him to be King David's awaited descendant, THE King of the Jews that your nation have been waiting for: is he really the answer to your prayers and a fulfilment of the words of the prophets? He just seems a normal child, born to parents from elsewhere but who have stayed with relatives for the duration of his early years. And now strange astrologers from Persia have just arrived and announced exactly the same. You talk to the couple, you let your children play with this little boy. They're just another family. How can this be?
It's a question all of us may struggle to know how we may have answered had we been around then. But the fact is that at the time of Christ's birth "...all Jerusalem..." was troubled along with the despot Herod. The whole city had taken notice, but how many then chose to look away? How many truly allowed the facts to change something internally? Consider also how many folk 30 years later were also faced with the adult Jesus' ministry, example, miracles, death (when the temple's curtain was torn in two, an earthquake shook the city and dead bodies came to life) AND by His resurrection - over 500 eyewitnesses could not deny that particular fact.
This coming Christmas, some people will again ignore the truth and choose to look the other way. But there will also be locals (shepherds), people from different backgrounds (Persians), and many more who will sit up and take notice. We are His eyewitnesses. We are called to point the way.
Read more!
Sunday, November 1, 2009
Beacon Touchpaper #16: "Forget-me-not..."
"Remember for my good, O my God, all that I have done for this people... Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done... Remember this also in my favour, O my God, and spare me according to the greatness of your steadfast love... Remember me, O my God, for good" (Neh 5.19, 13.14, 13.22, 13.31, all ESV)
A regular request that appears through the book of Nehemiah is when the man himself keeps reminding God to remember him; Nehemiah makes rather a habit of it.
I don't know about you, but I've never considered God to be One Who forgets much; I have a funny feeling that's never been something He's really struggled with. The only time God forgets something is when He chooses to forget (Isa 43.25, Jer 31.34). So why on earth would Nehemiah ask God to remember him? What's he really saying here? Is it a demonstration of arrogance in the man?
The key is in understanding this: Nehemiah does not say this "out loud". Each of these four petitions are relayed as a part of the narration, they are personal prayers between Nehemiah and his God that are recorded within the passing narrative. Never are they uttered in front of other people. You see, Nehemiah was having a private conversation with his King that we are allowed to eavesdrop on and we see a man who - in genuine humility - has set his heart on God above all other things (oooh, sounds familiar... Ezra?). And in so doing, he is able to say, "Remember me for my good... my good deeds..." without arrogance, without hypocrisy and without condemnation. Paul demonstrates similar in Philippians 4.9.
But why does he still petition God to remember him? Because Nehemiah recognises that God is sovereign, that God is the only One Who can instigate true change, that God alone is the One we need to seek after. Nehemiah requests success in God's purposes, and strength to do so, but not once does he ever ask God to bless him personally in return for what he's done. He is simply verbalising his perspective: that it's all about God. Nehemiah had a one-track mind.
Jesus too demonstrated the same focus: everything He did was in order to please ONE, to be accepted by ONE. The Father. Why do you do what you do?
Read more!
A regular request that appears through the book of Nehemiah is when the man himself keeps reminding God to remember him; Nehemiah makes rather a habit of it.
I don't know about you, but I've never considered God to be One Who forgets much; I have a funny feeling that's never been something He's really struggled with. The only time God forgets something is when He chooses to forget (Isa 43.25, Jer 31.34). So why on earth would Nehemiah ask God to remember him? What's he really saying here? Is it a demonstration of arrogance in the man?
The key is in understanding this: Nehemiah does not say this "out loud". Each of these four petitions are relayed as a part of the narration, they are personal prayers between Nehemiah and his God that are recorded within the passing narrative. Never are they uttered in front of other people. You see, Nehemiah was having a private conversation with his King that we are allowed to eavesdrop on and we see a man who - in genuine humility - has set his heart on God above all other things (oooh, sounds familiar... Ezra?). And in so doing, he is able to say, "Remember me for my good... my good deeds..." without arrogance, without hypocrisy and without condemnation. Paul demonstrates similar in Philippians 4.9.
But why does he still petition God to remember him? Because Nehemiah recognises that God is sovereign, that God is the only One Who can instigate true change, that God alone is the One we need to seek after. Nehemiah requests success in God's purposes, and strength to do so, but not once does he ever ask God to bless him personally in return for what he's done. He is simply verbalising his perspective: that it's all about God. Nehemiah had a one-track mind.
Jesus too demonstrated the same focus: everything He did was in order to please ONE, to be accepted by ONE. The Father. Why do you do what you do?
Read more!
Sunday, October 25, 2009
"Ezra: the man, the heart, the calling" - notes for sermon 25/10/09
(hear the sermon here)
Ezra 7.1-10
YOU HAVE A SPECIFIC and SIGNIFICANT CALL UPON YOUR LIFE!!!
Looking at Ezra the man – not what he did, but who he was.
There's a danger of a disconnect occurring when we see others with clear callings and think, "That could never be me, I'm not like them, but I wish could do something great for Him."
Rick Warren says: “...there are no insignificant ministries in the church. Some are visible and some are behind the scenes, but all are valuable. Small or hidden ministries often make the biggest difference. In my home, the most important light is not the large chandelier in our dining room but the little night light that keeps me from stubbing my toe when I get up at night. There is no correlation between size and significance.” (Purpose Driven Life)
What is our “calling”? Eph 4.1: “I therefore [...] urge you to walk in a manner worthy of the calling to which you have been called.”
GENERAL CALLING = life of holiness, set apart, new priorities/values, our whole lives an act of worship, moving on to maturity, to fulfilling the mandate of showing Jesus to world at large. That's the baseline, GENERAL CALLING...
But we also have a SPECIFIC CALLING, each of us: Eph 2.10: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
Not all of us are called to a "renowned" ministry, but we are all called to “significant” purpose(s) that only we can fulfil with the giftings, circumstances, and relationships we've been given; if good works have been prepared for us beforehand by God, then they must be, by nature, SIGNIFICANT!
The working-out is also part of God's plan, part of our calling. God needs to do His greatest work IN you, before He can do His great work THROUGH you!
David, Moses, Elisha, Paul, Ezra, etc: they all took many, many years before they were ready for their callings to come to fruition...
EZRA THE MAN:
1.He was a scribe (skilled secretaries responsible for providing handwritten copies of documents, letters, government records, sacred writings). In the Jews' gradual return to Jerusalem, the scribes became the go-to guys for teaching.
THE HEART:
There's the key: he "set his heart"... He made a definitive choice.
Ezra SET HIS HEART on see one, do one, teach one (v10): studying/applying/passing on the written revelation of God available to him. Remember, the scribes of Jesus' time studied the word, but didn't apply it. Their "yoke" was a millstone around their & their disciples' necks. We too have the strongest call to study the Word,& DO,& TEACH.
Why did Ezra set his heart on the Word? It was a demonstration of his character. Character is everything. The Sermon on the Mount is all about character, the heart of the matter, not specific activity. People can be called, anointed, gifted, but character affects everything. You may recall some who've shown great potential for the kingdom and fallen by the wayside. When Jesus sent out the 12 in pairs to perform great exploits in Matt 10, JUDAS WAS ONE OF THEM: Performing religious deeds, like the scribes, or moving in the supernatural are not signs of being saved, or of godly character.
THE CALLING:
We have godly examples of everyday folk who made a big difference for the kingdom:
CONCLUSION:
...Let's fix our eyes on Jesus. Always; He's the answer to everything. If you want to be used for the kingdom, fix your eyes on Him. Because by doing so, we hear from the Holy Spirit, we hear through the Word, we see circumstances change and people enter and leave our lives, such that we see God's “footprint” emerging; If you want to know your purpose in life, fix your eyes on Him.
Jesus says “Come to me... take my yoke... learn from me... my YOKE is easy”. In Him you'll find the whole reason for being alive. Without Him, we'd end up spending eternity apart from Him/God. With Him, you have an eternal destiny that starts NOW, not just in an eternal future. This life is fleeting and we never know how many chances we have to ensure He is always at the centre of our lives...
Cell Group Questions:
1.Did any points of Sunday's sermon strike you particularly?
2.How can we ensure our hearts ARE in the right place? What should we do, what can we put into practice?
3.Share your own PERSONAL stories of how you've seen your OWN calling, or that of others, unfold...
4.How can we apply what we learned on Sunday from a personal/individual point of view, to Beacon as a body of people? How do we unfold that practically?
Read more!
Ezra 7.1-10
YOU HAVE A SPECIFIC and SIGNIFICANT CALL UPON YOUR LIFE!!!
Looking at Ezra the man – not what he did, but who he was.
There's a danger of a disconnect occurring when we see others with clear callings and think, "That could never be me, I'm not like them, but I wish could do something great for Him."
Rick Warren says: “...there are no insignificant ministries in the church. Some are visible and some are behind the scenes, but all are valuable. Small or hidden ministries often make the biggest difference. In my home, the most important light is not the large chandelier in our dining room but the little night light that keeps me from stubbing my toe when I get up at night. There is no correlation between size and significance.” (Purpose Driven Life)
What is our “calling”? Eph 4.1: “I therefore [...] urge you to walk in a manner worthy of the calling to which you have been called.”
GENERAL CALLING = life of holiness, set apart, new priorities/values, our whole lives an act of worship, moving on to maturity, to fulfilling the mandate of showing Jesus to world at large. That's the baseline, GENERAL CALLING...
But we also have a SPECIFIC CALLING, each of us: Eph 2.10: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
Not all of us are called to a "renowned" ministry, but we are all called to “significant” purpose(s) that only we can fulfil with the giftings, circumstances, and relationships we've been given; if good works have been prepared for us beforehand by God, then they must be, by nature, SIGNIFICANT!
The working-out is also part of God's plan, part of our calling. God needs to do His greatest work IN you, before He can do His great work THROUGH you!
David, Moses, Elisha, Paul, Ezra, etc: they all took many, many years before they were ready for their callings to come to fruition...
EZRA THE MAN:
1.He was a scribe (skilled secretaries responsible for providing handwritten copies of documents, letters, government records, sacred writings). In the Jews' gradual return to Jerusalem, the scribes became the go-to guys for teaching.
- "Scribe" = "Rabbi" (“teacher”) The scribes of Jesus' time had no authority (Matt 7.29). By then, they had added their own laws & definitions, turning a living faith into something dry, unattainable, guilt-inducing, condemning, HELL-BOUND. (Matt 23.4: "They tie up heavy burdens, hard to bear, and lay them on people's shoulders"). They believed a set of rules could change the heart. Never! Thus: Jesus says in Matt 11.30, "my yoke is easy, and my burden is light" (Rabbi's “yoke” = his teaching)
- Ezra set his heart on doing to the utmost WHAT HIS CURRENT ROLE IN LIFE WAS. Col 3.23-24: "Whatever you do, work heartily, as for the Lord and not for men... You are serving the Lord Christ". Ezra put God first in his everyday life. Your calling may be as a manager, paramedic, mother, teacher, neighbour, host (opening yr home 4 gospel), and so on...
THE HEART:
There's the key: he "set his heart"... He made a definitive choice.
Ezra SET HIS HEART on see one, do one, teach one (v10): studying/applying/passing on the written revelation of God available to him. Remember, the scribes of Jesus' time studied the word, but didn't apply it. Their "yoke" was a millstone around their & their disciples' necks. We too have the strongest call to study the Word,& DO,& TEACH.
Why did Ezra set his heart on the Word? It was a demonstration of his character. Character is everything. The Sermon on the Mount is all about character, the heart of the matter, not specific activity. People can be called, anointed, gifted, but character affects everything. You may recall some who've shown great potential for the kingdom and fallen by the wayside. When Jesus sent out the 12 in pairs to perform great exploits in Matt 10, JUDAS WAS ONE OF THEM: Performing religious deeds, like the scribes, or moving in the supernatural are not signs of being saved, or of godly character.
THE CALLING:
We have godly examples of everyday folk who made a big difference for the kingdom:
- Shiphrah & Puah: Exodus 1: "...the midwives FEARED GOD" and saved a nation...
- Theophilus: Lk 1.3 & Acts 1.1: a government official/influential Gentile citizen; Luke's patron, paid for his travels to interview eyewitnesses, and gave us 2 books of the Bible - a nightlight who keeps the church from stubbing its toe 2000 years later!!!
- Aquila & Priscilla: mentioned in Acts, 1 Corinthians and Romans = pillars of the church.
- Lois & Eunice: mums; of sincere faith: a profound influence on Timothy; prob only teen
- Peggy & Christine Smith: the Hebrides, 1949: Blindness & arthritis prevented them from joining public worship meetings; spent day & night in prayer at home... Revival came.
CONCLUSION:
...Let's fix our eyes on Jesus. Always; He's the answer to everything. If you want to be used for the kingdom, fix your eyes on Him. Because by doing so, we hear from the Holy Spirit, we hear through the Word, we see circumstances change and people enter and leave our lives, such that we see God's “footprint” emerging; If you want to know your purpose in life, fix your eyes on Him.
Jesus says “Come to me... take my yoke... learn from me... my YOKE is easy”. In Him you'll find the whole reason for being alive. Without Him, we'd end up spending eternity apart from Him/God. With Him, you have an eternal destiny that starts NOW, not just in an eternal future. This life is fleeting and we never know how many chances we have to ensure He is always at the centre of our lives...
Cell Group Questions:
1.Did any points of Sunday's sermon strike you particularly?
2.How can we ensure our hearts ARE in the right place? What should we do, what can we put into practice?
3.Share your own PERSONAL stories of how you've seen your OWN calling, or that of others, unfold...
4.How can we apply what we learned on Sunday from a personal/individual point of view, to Beacon as a body of people? How do we unfold that practically?
Read more!
Thursday, October 1, 2009
Beacon Touchpaper #15: "Clunk, click. Every trip."
"...be wise as serpents and innocent as doves." (Matt 10.16, ESV)
We live in a day and age where easy access to information, recreation and titillation is forever on the increase. The internet has become both a boon and a bane: it's a vast ocean of resources (thousands upon thousands of new sites are created EVERY day), but inevitably that ocean also contains dangers lurking just below the surface. For every site that can help equip us as God's people (of which there are genuinely plenty), and others that are God-honouring entertainment, there's plenty of others that can lure folks away from Truth and entrap them in easy-to-obtain vices or mindsets.
Of course, the internet is just one example of the world we live in. Media in general (TV/Radio/Magazines/Books) can all help feed an ungodly mindset just as much as enable our walk with Him. The next time you're in a newsagents, take a look at the varied covers on the magazine racks and you'll see the types of gods people live for: beauty, cars, bikes, fashion, careers, health, wealth, pets, houses, sex and more. And take a step away from media, and still we see influences that may affect our and our children's walk with God: opposing mindsets bolstered by recent changes in law, elements of school curriculum (evolution over intelligent design, sex education) and even decisions made by others of God's own people.
So what to do? Shut ourselves away (separatism)? Merge with the culture (syncretism)? Neither, of course: we are "in the world, but not of the world", and the key to doing this successfully lies in Jesus's warning: "...be wise as serpents and innocent as doves" (Matt 10.16). There's our how-to: understanding the culture around us and its thinking ("be wise"), yet remaining untainted by its sinful infection ("be innocent"). Remember: innocent does not mean naive. This way, we may live holy lives for Him, whilst still able to engage with the very people God has called us to share His grace with.
Do you understand the mindsets around you? Get researching, but keep your seatbelt on! Know your limitations, know where you get tempted, then show the people around you something of the grace that He has showered upon you. Maybe it's their turn... But just remember: Clunk, click. Every trip.
Read more!
We live in a day and age where easy access to information, recreation and titillation is forever on the increase. The internet has become both a boon and a bane: it's a vast ocean of resources (thousands upon thousands of new sites are created EVERY day), but inevitably that ocean also contains dangers lurking just below the surface. For every site that can help equip us as God's people (of which there are genuinely plenty), and others that are God-honouring entertainment, there's plenty of others that can lure folks away from Truth and entrap them in easy-to-obtain vices or mindsets.
Of course, the internet is just one example of the world we live in. Media in general (TV/Radio/Magazines/Books) can all help feed an ungodly mindset just as much as enable our walk with Him. The next time you're in a newsagents, take a look at the varied covers on the magazine racks and you'll see the types of gods people live for: beauty, cars, bikes, fashion, careers, health, wealth, pets, houses, sex and more. And take a step away from media, and still we see influences that may affect our and our children's walk with God: opposing mindsets bolstered by recent changes in law, elements of school curriculum (evolution over intelligent design, sex education) and even decisions made by others of God's own people.
So what to do? Shut ourselves away (separatism)? Merge with the culture (syncretism)? Neither, of course: we are "in the world, but not of the world", and the key to doing this successfully lies in Jesus's warning: "...be wise as serpents and innocent as doves" (Matt 10.16). There's our how-to: understanding the culture around us and its thinking ("be wise"), yet remaining untainted by its sinful infection ("be innocent"). Remember: innocent does not mean naive. This way, we may live holy lives for Him, whilst still able to engage with the very people God has called us to share His grace with.
Do you understand the mindsets around you? Get researching, but keep your seatbelt on! Know your limitations, know where you get tempted, then show the people around you something of the grace that He has showered upon you. Maybe it's their turn... But just remember: Clunk, click. Every trip.
Read more!
Sunday, September 27, 2009
"A Jealousy for Integrity" - notes for sermon 27/09/09
(hear the sermon here)
Why did Nehemiah have such a heart for the walls to be rebuilt?
MAINTENANCE:
The walls in Jerusalem were not just for protection from physical threat, but also from corrupting spiritual integrity (Ch 13):
The walls we build here at Beacon will be tested...
So, "we" build our walls, and what happens? Attack! v1-3 = taunts, 7,8,11 = death threats
We need to remain continually vigilant for our family, our marriages, our church life, our personal integrity...
ensured HIS promises were fulfilled: that His Son Messiah came at the right time through the right blood-line (including Zerubbabel!!!)
It is easy to run hard for a period and then run out of steam
Cell Q's:
Read more!
Why did Nehemiah have such a heart for the walls to be rebuilt?
- Not a desire to see his “home-town” win the prettiest village award, nor about beautifying the City, but a heart to see the identity of God's people protected & secured.
- "pleasing God is more important than pleasing people"
- This required jealousy for integrity needs to be long-term and not incidental: Spurgeon called his monthly magazine "The Sword and the Trowel" because he knew we must be prepared to build and to fight simultaneously.
MAINTENANCE:
The walls in Jerusalem were not just for protection from physical threat, but also from corrupting spiritual integrity (Ch 13):
The walls we build here at Beacon will be tested...
- What are they?
- Walls = "Securing identity and community"
- Community/cell life; Relationships/Accountability; iron sharpens iron
- Service – protects our identity (“Love one another”) - are you serving?
- Our leaders - Nehemiah spoke to the nobles & officials & people in that order, not just "everyone": the vision dissipates from leadership down, protection too. This is why we are being more deliberate about Cell leadership, etc
So, "we" build our walls, and what happens? Attack! v1-3 = taunts, 7,8,11 = death threats
- Why? Jerusalem was herself a threat (economic: on the E-W trade rte)
- The church is also a threat itself in the spiritual realm; we will face opposition
We need to remain continually vigilant for our family, our marriages, our church life, our personal integrity...
- Opp comes from inside AND outside the church
- OUTSIDE: The Jews were literally surrounded: see v7 = N, S, E & W!
- We are surrounded too:
- Accusations of fundamentalism/dogmatism
- Taunts on the subjects of Evolution/abortion/sexuality, etc
- HOWEVER, unfortunately, also from within the church [v10 & 12]
- = cynicism & unbelief – don’t be one of those people
- apathy – if you don’t want opposition, don’t do anything!
- those who don't grasp vision or trust God or the leaders (v10&12)
- [elders look out for ungodly agendas: Tobiah 13 yrs on in temple!]
- 1st RESPONSE = v4 & v9: PRAYER! THEN practical arrangements (v9)
- 1ST RULE OF FIGHT CLUB = "PRAY"!
ensured HIS promises were fulfilled: that His Son Messiah came at the right time through the right blood-line (including Zerubbabel!!!)
- He will fulfil his purposes today too. So pray with that in mind!
- Prayer helps us see this. Here's a nuclear fusion of truth:
- take Isa 43.10b :"Before me no god was formed, nor shall there be any after me"
- and Psa 119.68a: "You are good and do good"
- Two amazing atoms of truth, now combine them, & pray again!
- v14-15 : Nehemiah follows the same: remind, then pray...
- PRAYER ALWAYS REMINDS US OF THE TRUE PERSPECTIVE
- THEN came the action, “setting the guard”, where the weaknesses were, stationed... SWORD AND TROWEL IN HAND
- as we grow, as we repair cracks, as we close our breaches, opposition & attack is inevitable - BE PREPARED!!!
- In order to repair them, we need to know where they are:
- Resisting temptation can be helped by general rules of thumb/look for the patterns (when/where/who/how do I feel before etc?)
- Rick Warren: "Sin always has a temporary payoff. You wouldn’t do it if it didn’t. If sin had the pain of a root canal, it wouldn’t be a problem. There’s pleasure in sin. The Bible says it’s fun. But the pleasure is short-term. When you sin, you’re trading short-term pleasure for long-term damage and destruction. It’s not a good deal."
- Corporately, our breaches can be:
- Disunity; cynicism & unbelief; gossip; pride; apathy
- KNOW YOUR/OUR BREACHES!!! DO SOMETHING ABOUT IT...
It is easy to run hard for a period and then run out of steam
- REMEMBER: within 13 yrs: intermarrying again, Tobiah in temple!
- Apathy is a big enemy to the church; we must remember we are in this for the long haul... The people of Judah began to think the job was too much: "The builders' strength is failing; there's too much rubble; we can't do it by ourselves" (v10)
- BUT: they were simply losing sight of what resources they had and Who was on their side! When you lose sight of Who: read Book of Revelation (chapter 19!).......
- All it took was a man of vision like Nehemiah to show them not only the preferable future, but also that they COULD do it
- And then, despite overt opposition & threats AND with a reduced workforce (½ holding the armour or carrying spears)
- AND the builders working with swords strapped to their sides
- THEY DID IT IN 52 DAYS! A WHOLE CITY'S WALLS! About 4.5 miles (Josephus)
- Having a heart of jealousy for the integrity of God's people is not arrogance, or lack of humility, it is only reflecting God's own heart:
- Zech 1.14: "Thus says the Lord of hosts: I am exceedingly jealous for Jerusalem and for Zion"
- If we don’t have that heart, we have some serious talking with God to do...
- A JEALOUSY 4 INTEGRITY of God's people reflects our God's hrt, and is reflected in how we build the walls that protect our identity and community – SWORD AND TROWEL IN HAND
Cell Q's:
- Look at Nehemiah's prayer in 4.4-5: How do we reconcile this kind of prayer with what we've been led to believe is the “appropriate” heart to pray with?
- How can cell enable a long-term perspective amongst us?
- Discuss the difference between genuine tiredness – and the need to take some “Sabbath” time out - and a need to persist in God’s strength. How many of us feel tired and what do we usually do about it?
Read more!
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